गए की फरयाद,

गए की फरयाद,

कल पूजा भी करवाई थी,
शक्कर का शंकर लाई थी,
ढोलक भी खूब बजाई थी,
दारू भी तो चढवाई थी,

यह सब करते जो देर हुई,
सुबह आठ बजे फिर आँख खुली,
वो मैंने जाकर के देखा,
शंकर वो मेरा तो ग़ायब था,
थोडा सा फिर एहसास हुआ,
कल की पूजा मैं दम तो था,
कल की पूजा मैं दम तो था,

मैं घबराई, फिर चिल्लाई,
और दोढ़ के बैठक मैं आई,
बंटती के पापा इधर तो आ,
यह देख अजूबा अयन हुआ,
वो था गणेश ने दोध पिया,
पर यह तो जैसे चल भगा,
कल की पूजा मैं दम तो था,

बंटी ने जो यह शोर सुना,

था कहाँ वहीँ से बोल बड़ा,

वो शंकर जो टेबल पर था,

वो मेरे शिकं की आग बना,

मैं ने ही उसको खाया था ,

मैं ने ही उसको खाया था,

मम्मी,

अबे ओ छाले ,

तू खाल मैं रह ,

तू कैसा हेरे ओ छोरा,

शंकर जी को ही झटक गया,

वो हज़म तुझे कैसे था हुआ,

आखिर वो था एक देवता,

गर हुई आया के चुगलखोरी,

कर्फिव की आशा है पूरी,

वो मियां जो गाय खता है ,

बिन बैल का वारंट आता है,

नेता जो बीच अं आता है,

तो कर्फिव लग जाता हे,

चुनाव मुहीम

चुनाव मुहीम

रुत दान ऐ मत की आई ---2
नता ने की भलाई -
चले मे गुजार----
ख़ुद गरज वार ---
दिल्खाश बहार
पब्लिक के डर पे झांकी ,
किस्मत फिरी जगह की --
आफत गई वहां की ---

चुनावी बेलबूटे --2
दीवार ओ डर पे टूटे , --1
वादें हैं सब्ज़ ,
शादाब लफ्ज़ , \
जनता की नब्ज़ ,
माय सोज़ ओ साज़ फूटे ,
चनावी बेलबूटे , --1
देवर ओ डर पे फूटे , --1

एक आदमी ने पहने
ख़्वाबों के सब्ज़ गहने
नुक्कड़ का रक्स
नारों की गरज
भोंपू का दर्द
उसको परे हैं सहने
एक आदमी ने पहने
खुवाबों के सब्ज़ गहने

हाय इश्क भी जूनून बी
मस्ती भी , --
जोश ऐ खून भी
पब्लिक का दर्द ,
नेता की गरज ,
जलसों की अर्ज़ ,
हे कियों भी और यौन भी , -१
मस्ती भी , जोश ऐ खून भी --१

नगरी का हर दरिंदा , --२
तप्पोरिया बाशिंदा, --१
कोई गर्म खेज़ ,
कोई नाघ्मा रेज़ ,
कोई दिल फरेब ,
फिर होगया ही जिंदा, --१
नगरी का हर दरिंदा ,
तप्पोरिया लफंगा , -
रुत दान ऐ मत की आई , --२
नेता न दी दुहाई ---१

OPPOSITION OF BANDE-MATARAM SINCE IT IS AN ANTI VEDIC SONG

RECENTLY THERE WAS A HUE AND CRY WITH A BLAME ON MUSLIMS THAT THEY DO NOT SING THE SONG BANDE MATARAM-----, In the regard, i here by put my view towards the following news appeard in TOI------that:


Those who oppose Vande Mataram should go to Pakistan:Uddhav Thackeray
http://timesofindia.indiatimes.com/articleshow/msid-5196877,prtpage-1.cms
Mumbai: Shiv Sena Executive President Uddhav Thackeray Wednesday hit out at the Jamiat-Ulema-e-Hind for issuing fatwa against singing Vande Mataram saying that those who oppose the national song should go to Pakistan. In a statement issued here, Thackeray said that the fatwa was issued in the presence of Union home minister P Chidambaram which shows that the Centre has indulged into minority appeasement. Times of India /5/11/09

About 100 year ago ALLAMA IQBAL through his tarana (to praise india had given us a tarana) had given us a slogan that;
MAZHAB NAHIN SIKHATA APAS MAIN BAIR RAKHNA
HINDI HAIN HAM WATAN HAIN HINDOSTAN HAMARA
but in a period of 100 years neta like THIS have converted this tarana as:
NETA YAHA SIKHATA AAPAS MAIN BAIR RAKHNA
MARRATHI MUMBAI MAIN LAALU KAHAN HAEY APNA
PHIR BHI YAHI SIKHATA DIL JISM O JAAN HAMARA
SARE JAHAN SE ACHCHA HINDOSTAN HAMARA
it is further stated that as the above slogan is changed in 100 years time---the main slogan of relegion too is twisted in this way

"AB DEV MAHA OSI" PER DUST SI JAME GI--
AUR BANDE MATARAM KI DHUN ZOR SE BAJE GI--
" NA TASYA PRATIMA ASTI" PER GEHN SI LAGE GI--
AUR MULTI KHUDAON KI DHUN ZOR SE BAJE GI--

( KINDLY NOTE THAT'DEV MAHA OSI' IS A SHRALOKA FROM VEDA MEANS GOD IS VERY GREAT--
"NA TASYA PRATIMA ASTI" IS A SHRALOKA FROM VEDA MEANS THERE IS NO PRATIMA OF HIM (GOD)

it is a matter of concern why muslims mind oppose " BANDEMATARAM TO SING" IS BECAUSE OF THE FOLLOWING REASONS.
that if we go towards the meaning of this, it says : o mom (bharat mata) we bow down to you which is against not only the teachings of islam but agaist the teachings of this shraloka of vedas which says like this:


"Andhatma pravishanti ye assambhuti mupaste"----Yajurved chapter 40 verses 9) ------means "those enter darkness who worship natural things (e,g worshipping individually or a group of natural things like a tree, a star, an animal or a human, " the shraloka further says "those further sink into darkness who worship manmade thing like a figure , an statue"
since 100 percent of our countery is made up of natural or/and man made things bowing down towards it is as good as entering darkness and further sinking darkness. So this song "vande mataram" is an anti vedic song apart from being an anti islamic.
it is not known if SHRI B. CHAND CHATTARJI WAS AWARE OF SUCH TEACHINGS AND SHRALOKA VEDAS OR NOT.--and if he knew it and designed such poetry it is more ignorance.
HOWEVER DO NOT WORRY, a poet HERE BY GIVE ANOTHER TARANA TO INDIAN PUBLIC AND IF INDIANS THIS SONG NO BODY OBJECT IT AND INSHA-ALLAH ALMIGHTY TOO WILL BE HAPPY IF INDIANS SING THIS TARANA:

TARANA-E-HIND

YEH MERI ZAMEEN-
YEH MERA CHAMAN--
AUR HIND KA YEH-PYARA MAUSAM,
SHUKRAN RABBI SHUKRAN-
TERA KARAM'
YEH MERI ZAMEEN YEH MERA CHAMAN...........

GAON MAIN KHETI KI BAHAREIN AUR HARYALI KHILTI HAIN.,
SHEHRON MAIN TALABA KI QATAREIN HER KOOCHEY MAIN MILTI HAIN,
YEH MULTI TEHZIBON KA MILON,
MUSKATEY YAHAN NAGHMEY, GAZLEIN, BHAJAN,

YEH MERI ZAMEEN-YEH MERA CHAMAN,
AUR HIND KA YEH-PYARA MAUSAM,
SHUKRAN RABBI SHUKRAN-TERA KARAM'
YEH MERI ZAMEEN YEH MERA CHAMAN...........
GARMI MAIN PACHHCHHIM KI HAWA KHARBOOZE AAM MITHATI HAEY—
POORAB SE PHIR CHAL KE SABA GANGA JAL SA CHIRKATI HAEY
PHOOLON SE BHARE ISKE SAWAN,
HAWWA KE SHOHAR KA YEH WATAN,
RAHTE THEY YAHAN DHIRU, SHIITH, MOHAN—

YEH MERI ZAMEEN-YEH MERA CHAMAN,
AUR HIND KA YEH-PYARA MAUSAM,
SHUKRAN RABBI SHUKRAN-TERA KARAM'
YEH MERI ZAMEEN YEH MERA CHAMAN...........

ADAM KO PAIGHAM SUNANE JAB BHI FARISHTEY ATE THEY---
KHUSHBU, MEWEY, SABZI, PHAL, ZAR
BARKAT MAIN DE JATE THEY—
YEH MIRCH MASALON KA MASKAN—
MADANYAT AUR DHATON KA YEH SHIKAM—

YEH MERI ZAMEIN YEH MERA CHAMAN--
AUR HIND KA YEH PYARA MAUSAM---
SHUKRAN RABBI SHUKRAN TERA KARAM--
YEH MERI ZAMEIN YEH MERA CHAMAN--

PAIGHAMBER (PBUH) NE KHUB KAHA—
EIS MULK SE KHUSHBU AATI HAEY---
AEY PAIGHAMBER MUGHKO BHI AB—
TERI YAAAD SATATI HAEY—
DAIN DAIN YEH DUAAAEIN AEY HAKIM—
HAM YAAD KAREIN ADAM KA DHARAM—
AUR KARNE LAGAIN PHIR AISEY KARAM—
JANNAT MAIN PHIREIN ASLAM AUR MOHAN--


YEH MERI ZMEEN-YEH MERA CHAMAN,
AUR HIND KA YEH PYARA MAUSAM,
SHUKRAN RABBI SHUKRAN-TERA KARAM'
YEH MERI ZAMEENYEH MERA CHAMAN...........

MEANING;this is my land,my garden,and the excellent Indian atmosphere,thanks my lord, thanks yours grace, in villages, springs of cultivation and greenery are observed, in cities, queues of students are found at each corner, a junction of multi civilization, smiling here are Songs, Gazal and Bhagans, this is my land,my garden, and the Indian atmosphere,thanks my lord, thanks urs grace, in summer, wind from west causes sweetening of musk million and mangoes, then clouds from east sprinkle Ganga Jal like, filled with flowers is it's spring, (HAZRAT-E) MURLI , SHITH AND ADAM (PBUT) used to live here,this is my land,my garden,and the Indian atmosphere, thanks my lord, thanks urs grace, when anglels use to convey the masage of allah here to ADAM, they use to gift good smelling plants, vegetabls, fruits, greenery and grains here, this a home of spices, and a stomoch of stones and metals. MASSANGER (PBUH) do said that there comes good smell from this country. O massanger, we too remember you your honor sir,kindly pray for us that our deeds become such that in JANNAT Akram and Mohan may roam there


PUBLISHED IN AN STUDENTS MAGZINE OF BANARUS HINDU UNIVERSITY, IN A MAGZINE OF CPWD (NDZI) THROUGH MY BLOG ---TAMBEEH.BLOGSPOT.COM
Composed by:
my husband ARIF






YEH MERI ZAMEEN-
YEH MERA CHAMAN--
AUR HIND KA YEH-PYARA MAUSAM,
SHUKRAN RABBI SHUKRAN-
TERA KARAM'
YEH MERI ZAMEEN YEH MERA CHAMAN...........

GAON MAIN KHETI KI BAHAREIN AUR HARYALI KHILTI HAIN.,
SHEHRON MAIN TALABA KI QATAREIN HER KOOCHEY MAIN MILTI HAIN,
YEH MULTI TEHZIBON KA MILON,
MUSKATEY YAHAN NAGHMEY, GAZLEIN, BHAJAN,
YEH MERI ZAMEEN-YEH MERA CHAMAN,
AUR HIND KA YEH-PYARA MAUSAM,
SHUKRAN RABBI SHUKRAN-TERA KARAM'
YEH MERI ZAMEEN YEH MERA CHAMAN...........
गर्मी मैं पछ्छिम की हवा खर्बूजे , आम मिठाती हे -
पूरब से फिर चलके सबा गंगा जल सा छिर्काती हे ,
यह हव्वा के शोहर का वतन,
फूलों से भरे इसके सावन ,
रहते थे यहाँ चिश्ती, शीश , मोहन
YEH MERI ZAMEEN-YEH MERA CHAMAN,
AUR HIND KA YEH-PYARA MAUSAM,
SHUKRAN RABBI SHUKRAN-TERA KARAM'
YEH MERI ZAMEEN YEH MERA CHAMAN...........
ऐडम को पैघाम सुनाने जब भी फ़रिश्ते आते थे ,
खुशबु, मेवे, सब्जी , फल , जार,
बरकत मैं दे जाते थे ,
यह मिर्च,मसलों का मसकन
मदन्यात और धाटों का यह शिकम
YEH MERI ZAMEIN YEH MERA CHAMAN--
AUR HIND KA YEH PYARA MAUSAM---
SHUKRAN RABBI SHUKRAN TERA KARAM--
YEH MERI ZAMEIN YEH MERA CHAMAN--

पैग़म्बर (PBUH) ने खूब कहा इस मुल्क से खुशबु आती हे -
एय पैग़म्बर मुझको भी अब तेरी याद सताती हे ,
देंदें यह दुआएं एय हाकिम ,
हम याद करें ऐडम का धरम
और करने लगें कुछ ऐसे करम ,
जन्नत मैं फिरें असलम और मोहन ,
YEH MERI ZMEEN-YEH MERA CHAMAN,
AUR HIND KA YEH PYARA MAUSAM,
SHUKRAN RABBI SHUKRAN-TERA KARAM'
YEH MERI ZAMEENYEH MERA CHAMAN...........

MEANING;this is my land,my garden,and the excellent Indian atmosphere,thanks my lord, thanks yours grace, in villages, springs of cultivation and greenery are observed, in cities, queues of students are found at each corner, a junction of multi civilization, smiling here are Songs, Gazal and Bhagans, this is my land,my garden, and the Indian atmosphere,thanks my lord, thanks urs grace, in summer, wind from west causes sweetening of musk million and mangoes, then clouds from east sprinkle Ganga Jal like, filled with flowers is it's spring, (HAZRAT-E) MURLI , SHITH AND ADAM (PBUT) used to live here,this is my land,my garden,and the Indian atmosphere, thanks my lord, thanks urs grace, when anglels use to convey the masage of allah here to ADAM, they use to gift good smelling plants, vegetabls, fruits, greenery and grains here, this a home of spices, and a stomoch of stones and metals. MASSANGER (PBUH) do said that there comes good smell from this country. O massanger, we too remember you your honor sir,kindly pray for us that our deeds become such that in JANNAT Akram and Mohan may roam there


Composed by:
MY HUSBAND

LAJJA -8==== ILTAJA

“NA TASYA PRATIMA ASTI” svestavatra Upanishad-advaya (chapter)4,shloka(verse) 19 & yagurveda, chapter 32-verse 3 MEANS THERE IS NO IMAGE OF ALMIGHTY-SO worshipping God having images IS AGAINST THIS TEACHING---


“DEV MAHA OSI” ATHARVA VED- BOOK NO 20-HYMN (CHAPTER 58)-VERSE-3 MEANS “ GOD IS VERY GREAT”----

IF WE TRANSELATE THE MEANING OF THE SECOND ABOVE MENTIONED SHRALOKA INTO ARABIC-MORE BEAUTIFUL MEANIBG AT PAR IS "ALLAH-O-AKBAR" MEANS GOD IS SUPREME -
UNFORTUNATLY SOME OF OUR BROTHERS HAVE FORGOTTEN THE ABOVE TWO TEACHINGS OF VEDAS AND UPANISHAS (AS REFERANCE IS GIVEN) AND STARTED WORSHIPING IMAGES OF GODS. BUT ON THE OTHER HAND A GROUP OF PEOPLES NOT ONLY PREACHED / SAVED THE ABOVE TWO TEACHINGS OF VEDAS BY WORSHPPING THE IMAGE-LESS GOD BUT MADE PLENTY OF EARTH-STATIONS SPREAD ALL OVER THE WORLD TO SING AN ANTHEM HAVING A BETTER MEANIG (AT PAR) OF THE SHRALOKA (I.E DEV. MAHA OSI-GOD IS VERY GREAT) THAT IS GOD IS SUPREME - ALLAH-O-AKBAR. AND WHEN IT IS SAID THAT HUMAN IS GRADUALLY FORGETTING ALMIGHTY-BUT STILL THE ANTHEM I.E GOD IS SUPREME IS STILL A MOSTLY SUNG ANTHEM OF THE WORLD AS IT BEING STILL RECITED FROM VARIOUS EARTH STATION (KNOWN AS A MOSQUE) FIVE TIMES A DAY. IT IS VERY UNFORTUNATE THAT ONE OF SUCH EARTH-SATION (KNOWN AS BABRI MASJID) WAS DEMOLISHED BY SOME PEOPLES (MIND-WASHED BY SOME OF OURS POLITICAL READERS FOR A VESTED INTEREST- QUOM KEY GHAM MAIN DINNER KHATEY HAIN HUKKAM KET SATH - RANJ NEYTA KO BAHUT HAIN MAGAR ARAM KEY SATH). HOWEVER, WHATEVER THE CIRCUMSTANCES WERE, THIS POETRY IS HEREBY COMPOSED KEEPING IN VIEW THE GROUND REALITY AND WITH A HOPE THAT “ THERE WILL BE NO INJUSTICE TO THE HOUSE OF ALMIGHTY “ALLAH” IN A COUNTRY LIKE OURS.

LAJJA-8-------MERI ILTAJA HINDUSTANIYON SEY

JO CHAHTEY HO YAARON
(if you want my dears)
JAMHOORIYAT MAIN HO DAM
(that there may be strength in democracy)
MASJID HAEY MUNHADIM
(the mosque is evicted/demolished)
INSAAF PER NA HO KHAM
(but the justice should not go astray/inclined)
JUSTICE KO IS TUMHARI
(yours this justice)
DEYKHEY GARA SARA ALAM
(will be observed by the whole universe)
ZULMAT SEY EAK TUMHARI
(with an exploitation/darkness of yours)
RONEY LAGE GA PARCHAM
(the national flag will cry)

KEHTEY HAIN KEY WO KEY MUSLIM

(they say that muslims}

MASJID KO UNKO DAEY DAIN

should handover the mosque to them

KOI UNHAIN BATAEY

some body may tell tham

OWNER YAHAN KHUDA HAIN

that the owner here is ALMIGHTY

JHOOTEY KO YARON ISMAIN
(my dears, do not give false here)
HARGIZ JAGAH NA DEYNA
( never give an space)
YEH SERIUOS ISSUE HAEY
(since the matter is serious)
RESPONDANT KHUDA HAIN
(respondant here is almighty)

MERI ILTAJA MUSALMAN BHAIYON SEY

YEH DUNYA JAISEY GOBAR
(this world is like buffalodung)
TUM AKHRAT PE JAAO
(You go for the second world)
TUM BHAINS KO KAMAO
(You urn the buffalo)
GOBAR BHI SATH PAAO
(Get the buffalo dung free)
DUNYA HI TUM KAMAO
(to earn only the world)
TUM ISLIYEY NAHIN HO
(you are not supposed to be made for this)
MOHAN SWARG PAEY
(mohan may get jannat)
TUM ISLIYEY BANEY HO
(you are made for this)
AB GOPIYON KE BADLEY
( Now, instead of gopies)
HOORON KEY GUN BATAO
(you explain the qualiteis of hoors)
KASHMIRIYAT TO KYA HAEY
(what the matter of kashmir (heaven like) is
JANNAT INHEIN DILAAO
help tham to get original jannat
HAQ KI TARAF BULAO
(call them to right path)
(HAQ KI TARAF BULAO)
(call them to right path)


MERI ILTAJA SABHI SEY

JHOOTAY MAIN HOGA JAB DAM
(when there would be an srength in false)
SACHCHAI HOGI PURNAM
(when there would be tears in the eyes of truth)
PHAILEIN GAY ROZ ATANK
(there would spread extrimism every day)
PHOOTEIN GAY BUM DHAMA DHAM
(Bombs would explode daily)
HUM SAB PEY HAY YEH LAZIM
(it is necessary for us )
SUN LAY YEH SAARI MEHKOOM
(all congregation should hear this)
SACHCHA PAREY NA MADHDHAM
(truth should not go shady)
JHOOTA BANEY NA HAAKIM
(False should not be a ruler)
MER PAAAEY AB NA MASOOM
(Innocent should not die now)
PHOOTAY NA KOEEI AUR BUM
No bomb should explode now
HUM SAB HAIN IBN - E – ADAM
(We are the children of Adam)
HAWWA KAREIN GEIN MAATAM
(Mother Hawwa will cry)

FOR FURTHER DETAIL SEE MY BLOG –LAJJA AT http://legalisedatank.blogspot.com/

A GAZAL ON MY ACHEIVMENTS

TOR KER RASM - E - WAFA KA SILSILA JATA RAHA
KHAAK DAAL ANKHON MAIN USKI YEH GUMAAN JATA RAHA

FITNA-E-HAMDARD KE SAA-EY MAIN AKAR YOON BASA
NAZR-E-KHAWINDI SE PHIR MAIN DOOR SA JATA RAHA

MUNTAZIR YAADON KI AKSAR KHAWAB MAIN ATA THA MAIN
BICHAR KER BHI YEH GUMAN US - SEY KABHI BHICHRA NA THA

TUKREY TUKREY KER DIYEY HAIN BIN JANI AULAD KEY
BE- ZABAN THI ISNEY NEY KUCH BHI HAE-REY MAANGA NA THA


SACHCHAI KEY SHEHR MAIN QANOON KI ANDHI CHALI
BAADBAAN INSAAF KA RISHWAT KEY GUN GATA CHALA


BAITH KER TADRIS DEYTA HIKMATI TADBIR KEY
JHOOTE DAWON KI GARAJ MAIN JHUMTA GATA CHALA


KON MUJHKO DEY GAYA SABIT SANAD TALLAQ KI
LEHJA - E - KHAWIND NEY KUCH IS TARAH BOLA NA THA


SUN KEY IN KARTOOTON KI ROODAD WO BHI RO DIYA
MAINNEY JISKI AANKH KO PURNAM KABHI DEKHA NA THAA

http://legalisedatank.blogspot.com/

LAJJA-7----INSAAFI KI DAGAR PEY

फासले गुल हे शराब पि ली JEY ----ZID न की जे जनाब पि ली जे
· It does not mean that listening such verses, you start drinkig ……..... You should use yours wisdom to recognise good and bad.

My husband always use to forget my house No. 2449, one day I describe the no in a reverse way i.e 2450-1. Thanks God, although, I have forgotten him but he always has been carrying this number in his mind. In fact, human mind grasps more if a matter is told to him in a destuctive (negative ) way and is habitual of practicing what he is not advised to do. As such, some “sources of white collar crimes” too are hereby stated as suggestions questions or predictions in negative or positive way to form this poetry with a hope that if one does opposite he follows well.

इन्साफ की डगर पे
लोगों दिखाओ चल के
यह देश हेह तुम्हारा
खाजाओ हलके हलके
जो तुम बने अनारी
और की ईमानदारी
यह हे भविषया WAREIN

BAN जाओ गे भिकारी
अफसर व khanadari

सब दें गे तुमको गारी

देखें गे लोग हंस KAR

KEHLAO गे फटीचर
चलना संभाल संभाल कर
एक दूसरे से जल कर

जो देखते हो संपनi
हो एक मकान अपना
लज्जा को ताक RAKHNA

AUR सीखो घूस चंखना
हैवानियत करो गे
इंसानियत मिले गी
इंसानियत करो गे
सहितानियत दासी गी
चलना संभाल संभाल key

AEK दूसरे से जल के

अब देव महा ओसी पर
गहन सी लगे गी
और बन्दे मातरम की
धुन ज़ोर से बजे गी
ना तस्य प्रतिमा अस्ति
पर डस्ट सी जामे गी
और multi खुदाओ की
प्रतिमाएं अब सजें गी

अब मनिका की भपकी
गीदर को जो मिले गी
फिर लोमरी भी पिज्जा
और केक ही चखे गी
जंगल के बारह सिंघे
parrrathon per पालें गे
और शुध्द्ध शाकाहारी
अब तैन्दुएय बनें गे
अब इस जहाँ की घोडी
कुछ उल्टा रुख करें गी
दूल्हे को न बिठा केर
उनपर सवार होंगी
चलना संभाल संभाल के
एक दूसरे से जल के

बंगाली मुस्लामें पैर
सरकारी कीक लगे गी
नेपाल देसियों को
अब नौकरी मिले गी
शर्मा कहाँ से आया
सवाल यह न होगा
बहार से खान आया
इल्जाम यह लगे गा
चलना संभाल संभाल के
एक दूसरे से जल के

श्री क्रष्ण commission की
अब एक न चले गी
रपिस्ट नहीं जाहिरा
को अब सज़ा मिले गी

FOETUS KO MARWA SULTANA

GHUMTI PHIREY GI
नव्वाब ऑफ़ पटौदी
की खैर अब न होगी
काले हिरन के बदले
सल्लू को जेल होगी
चलना संभाल संभाल के
एक दूसरे से जल के

पिस्तौल छोड़ संज्जू
त्रिशूल बाँट सकते
गाँधी गिरी दिखा केर
फिर जेल मैं न फंसते
कला हीरों नहीं गर
सूवर को मार खाते
शोहरत भी सल्लू पते
और जेल भी न जाते
चलना संभाल संभाल के
एक दूसरे से जल के

जो चाहते हो जीना
थोरा बनो कमीना
मुंह पैर मिठास लाओ
दिल कला फिर कराओ
थोरा न मुस्कुराओ
तुम खिल्ल्याँ उडाओ
तहजीब और तमद्दुन
अब भूल जाओ गुन
चलना संभाक संभाल के
एक दूसरे से जल के

मिर्चों मैं eint
chaaey मैं leedh तुम milaao
और urea detergent
sey doodh तुम banao
saffaey key taqaze
her मोड़ per milein gay
पब्लिक key toilet मैं
lotey भी न milein gay
चलना sanbhal sanbhal के re
aek दूसरे से जल key

Mazahb के नाम per तुम
chanda भी अब batoro
tender बिना kiyey ही
apnon के नाम jodo
isterha की property
तुम waqf भी न kerna
aulad को खिला ker
dunya sey kooch kerna
चलना sanbhal sanbhal key
aek दूसरे से जल key

JAB GHAR KERAEY PER LO

PEHLE TO HATH JORO

DEYNA HO JO KIRAYA

OWNER KA HATH TORO

AUR JAB UDHAR PAO

MUCHON PE LAO TAO

DAR SOOD KA NAHIN HAEY

RAQM-E-ASAL CHABAO

JO CAHTEY HO SIR JI
TUM YIELD KO BADHANA
P. A KI POST VACANT
BEGUM KO HI DILANA
WAQFEY MAIN SAASU JI KI
BURA-EIYAAN KAREIN GEIN
DICTATE KEY BAHANEY
WO PEETH BHEE MALEY GEIN
RASTEY BAREY KATHIN HAIN
CHALNA SANBHAL SANBHAL KEY

JAZBEY MAIN SOOD HOGA
PHIR ACHCHA MOOD HOGA

DER GOD KA NA HOGAA
HAAN YAKSAN CODE HOGAA

LAWER JO CAUSE HOGA
KYA KUCH NA FRAUD HOGA

JHOOTEY KA RAAJ HOGA
NARAAZ GOD HOGA

RASTEY BAREY KATHIN HAIN
CHALNA SANBHAL SANBHAL KEY

RASMEY TILAK BHI KYA BHIR
MUSLIM KO KARNI HOGI
YAA MURTI KI PUJA
COMPULSORY BANEY GI
SHRALOKA CHOR KER TAB
PANDIT KYA QUL PADHEIN GAY
PHERON KEY BAAD QUTBA
KYA MOULVI PADHEIN GAY?
RASTEY BAREY KATHIN HAIN
CHALNA SANBHAL SANBHAL KEY

PHIR BOOT PAINT AUR SHIRT
SEY LONDIYAAN SAJEIN GEIN
MUJRON KI SAARI HARKAT
LONDON KO KARNI HONGEIN
SHOHAR KI US KHALAA KO
ROBAT PUR KAREIN GAY
SHOHAR BHI PLASTIC KI
GURYON KA RUKH KAREIN GAY
RASTEY BAREY KATHIN HAIN
CHALNA SANBHAL SANBHAL KEY

KHOOBSOORTEY KEY PARDEY
BURQEY NA AB BANEIN GAY
KINNAR UNHEIN PEHAN KAR
ITHKEILIYAN KAREIN GAY
BIN DAARHIYON KEY CHORREY
BUS MAIN SAFAR KAREIN GAY
NAARI TO KYA HAIN NAR BHI
PHIR UNPAY MAR MITAEIN GAY
CHALNA SANBHAL SANBHAL KEY
EK DOOSREY SEY JAL KEY

EK JANWAR KEY BADLEY
AB JAIL TUMKO HOGEE
JOROO KAA JHOOT SARA
AB MEDIA SUNEY GEE
TALLAQ KI KAHANI
VOKALA HI AB GARHEIN GAY
JUDGE JHOOT SUNKEY UNKA
AB FAISLA KAREIN GAY
KYA FAISLA KAREIN GAY
BIPTA WO TUMKO DEIN GAY

जो चाहते हो जीना
थोरा बनो कमीना
मुंह पैर मिठास लाओ
दिल कला फिर कराओ
थोरा न मुस्कुराओ
तुम खिल्ल्याँ उडाओ
तहजीब और तमद्दुन
अब भूल जाओ गुन
चलना संभाक संभाल के
एक दूसरे से जल के

“DEV MAHA OSI” ATHARVA VED- BOOK NO 20-HYMN (CHAPTER 58)-VERSE-3 MEANS “ GOD IS VERY GREAT”----UNFORTUNATLY OUR SOME BROTHERS HAVE FORGOTTEN THIS GOOD SLOGAN SO SAID LIKE AS ABOVE.

BANDE MA TARAM---- MEANS O MOTHER WE BOW TOWARDS YOU-----IT IS AGAINST THE TEACHING OF VEDAS SINCE --- AS PER THIS SHRALOKA "“ANDHATMA PRAVISHANTI YE ASHAMBHUTI MUPASTE” YAJUR VEDA CHAPTER 40-VERSE-9 means they enter darkness those who worship natural (e.g a tree, an animal, a human, a planet, fire etc.) and the shloka say further they sink further into darkness who worship man made things e.g a figure, idol.)It is said here that natural and manmade forms matter. Thus AS OURS COUNTERY TOO IS MADE UP OF MATTER, worshipping & bowing to IT is against this teaching. YES WE CAN AND WE SHOULD RESPECT OURS COUNTRY BUT WORSHIPING IT MEANS WE ARE GOING AGAINST GODS WILL. TO SAVE OURS COUNTRY WE SHOULD DO WHATEVER ALMIGHTY WANTS US AND NOT WHAT OURS NEYTA WANT US.

“NA TASYA PRATIMA ASTI” svestavatra Upanishad-advaya (chapter)4,shloka(verse) 19 & yagurveda, chapter 32-verse 3 SO worshipping Gods having images IS AGAINST THIS TEACHING--- SO IMAGINE THE MEANING OF THIS STANZA OF THE ABOVE POETRY..

http://legalisedatank.blogspot.com/

LAJJA-6--- LEGALISED ATANK-WAD

QABL-AZ-TALQ IDDAT
KI RASM AB NIBHE GI

AUR SUNNAT-E-MOHAMMAD
KO JAIL BHI MILEY GI

HAQQ-E-TALAQ SHAYAD -
MUSLIM SE AB CHHINE GA -

HAAN JHOOT KA MUQADMA -
DAS SAAL TAK CHALE GA -

BROWN WA LAL PEELI-
LONDON KI MANG HOGI--

SARKON PE KAPRA BADLEY-
AURAT KI MANG HOGI--

SHOHAR KI US KHALA KO--
ROBAT PUR KAREIN GAY--

SHOHAR BHI PLASTIC KI--
GURIYON KA RUKH KAREIN GAY-

BIN DADHIYON KE CHHOREY--
BUS MAIN SAFAR KAREIN GAY--

NAARI TO KYA HAEY NAR BHI--
PHIR UNPE MAR MITEIN GAY---

AB BOOT PANT AUR SHIRT--
SE LONDIYA SAJEIN GEE-

MUJREY KI SARI HARKAT-
LONDON KO KARNI HONGI

SARKAR KI ANAYAT
JO EHLIYA KO HOGI -

TALLAQ KE BINA HI -
HALLALA WO KAREY GI -

WO MEHR JO MILI THI -
WO YEH TO NA KAHE GI -

HAAN ISTRI KE DHAN KI -
KOHRAM AB MACHCHE GI -

PEHLE MAIN MAAN BANI THI -
KHAWIND AB DIKHAEY -

AUR HASPATAAL JAKER -
EK KOKH FIT KARAEY -

SASU KA HOLD HOGA -
BIWI KA TOLD HOGA -

ILZAM -E -GOLD HOGA -
SHOHAR TO BOLD HOGA -

ISAAF KI YEH GHUTTI -
JO KOI BHI PIYEY GAA -

SACHHCHHAI KI DAGAR PER -
KIYON KER WO PHIR CHALE GA -

JAB FAISLA KARO TUM -
HINDI KI LAAJ RAKHNA -

RAB KI TARAF HAEY JANA -
MILLOD YAAD RAKHNA -

AURAT KO EIS JAHAN KI -
VICTORIA BANAO -

WO JHOOT MAIN PHANSAEY -
DANDEY BHI SAU (100) LAGAO...

AB SHADIYON KE BEEMAY -
KI IBTADA KARO TUM -

TALLAQ-E-ADLIYA MAIN -
AURAT KO HI BHARO TUM -

TALLAQ KI JAGAH PER -
MEDAM JO LEIWEIN KHUL-AA -

PHIR RAQM-E-BIMA KERNA -
TUM MARD KE HAWALA -